Saltcoats Cemetery
Saltcoats Historic CemeteryLocated on Highway 16 West of Saltcoats.We visit a cemetery for different reasons. Sometimes it is to visit a family grave or seek family heritage information. Saltcoats Historical Cemetery, serving Town and a large rural area, has many visitors every year. The well-maintained, attractively treed cemetery has been cared for by a series of devoted caretakers. Within the cemetery are graves dating to 1890. There is a columbarium and a sizeable scattering garden marked by a large memorial rock. There are benches where visitors can rest and reflect, and a Visitor Centre with informative plaques. A series of maps help visitors locate specific graves. A self-guided historical walk highlights parts of this community’s history. Honouring our heritage, a major and ongoing rejuvenation project for this historical cemetery was begun in 2022
Immigration Hall Site and The Old Wagon
Immigration Hall - A very large fieldstone, with a historical plaque on it, marks the area where a large shed-type building existed in the the1880s - 1890s. It was built to house the many immigrants who came to Saltcoats to find their homesteads. It had a communal kitchen and would house multiple families as they arrived and stayed before they could get supplies and move on to their 1/4 section of land. We honour all those hardy pioneers who came with a mixture of fear and anticipation to establish a new life for themselves and their families in the area surrounding what was then Stirling, in the District of Assiniboia, North West Territories.The trees around and near the stone were all planted, as the landscape around Saltcoats when the pioneers came was almost treeless. There were only trees around bodies of water. The buffalo and prairie fires kept the plains as grasslands.An old wagon decorated seasonally is nearby. The wagon was given by Bud and Betty McKinnon.
End of the Line Silhouette banner
Train Station and Railway Historical Silhouette Located on a power pole in the 200 block of High StreetThe Manitoba and North Western Railway arrived in Saltcoats in 1888. It was the “end of the line” or “end of the steel” before the line was built further to Yorkton.In the Saltcoats’ history book, Roots and Branches, one pioneer, Cosmos Fehrenbach, wrote of April 1st, 1889, “On that memorable, to us, day, the immigrant train of Manitoba and North Western Railway stopped at Saltcoats. When we say stopped, we mean stopped. Saltcoats was the end of the steel at that time. At the end of the track was a large post, many feet square and firmly braced. When the cow-catcher hit that post, the train stopped. Being somewhat unprepared, this had the effect of hurling one rather violently head foremost into the lap of the person opposite but as we had just finished a rather stormy ocean crossing, and steerage at that, this was a mere detail.” One mixed train a week was the schedule of the M&N.W. in the beginning. The train arrived in Saltcoats on Saturday and left for Portage on Monday.The Manitoba & North Western Railway was sold to Canadian Pacific Railway in 1900. CPR owns, maintains, and operates this line today. The last passenger train stopped at Saltcoats decades ago. Now, large freight trains, with upward of 200 cars carrying freight of all sorts, tonnes of potash, huge quantities of oil as well as the traditional crops of wheat, barley, and oats.The train station, built right beside the tracks was a two-story building traditional train station with living quarters upstairs for the Station Master. The last stationmaster to have that position and to live in the station was Lawrence Ward.Buried beneath the ground where the station house stood is a Diefenbunker. These structures, sarcastically so dubbed in honour of then Prime Minister John Diefenbaker, were found in many locations. The stationmaster was instructed to, in preparation for a possible atomic bomb attack, maintain supplies of fresh water and canned and dried food in the bunker. In case of attack, he was to take certain documents into the bunker and await notification before exiting this place of safety. This was at a time when drills were being held in schools and the students were to “take cover” beneath their desks.
Shirley Bradford Memorial Peony Garden
This circular garden includes many different varieties of peony plants. Shirley Bradford was an avid gardener and left a legacy in this garden. "Come sit with me in the garden my friend,and look at all the memories we've made."A Bench, with the above words, is in the circle and is placed in the memory of Shirley and Barney Bradford by their sons.
Elevators - Prairie Sentinels - Historical Silouette Banner
Prairie Sentinels Historical Silhouette On a power pole west end of Commercial St.In the early 1900s, Saltcoats had one of its greatest boosts in the building of the Saltcoats Flour Mill, with a warehouse and an attached grain elevator that could hold 60,000 bushels.The Imperial Elevator Company had a lumberyard and elevator in the early years also.In 1917 United Grain Growers were formed they built a free-standing elevator in the classic shape that soon dotted the prairie landscape.The 1917-1920 listing of businesses mention a Bawlf Grain Company, a Northern Elevator Company, and a Peaker Grain CompanyIn 1928 Saltcoats Wheat Pool built an elevator on High Street.In later years, The National Elevator was built. It was later bought out by Cargill Corporation.The descriptive term “Prairie Sentinels” has often been applied to iconic prairie elevators and appears in various stories and poems. Beth Robertson, musician and lyricist from Harris, Sk., wrote a song of that title that was part of the musical “Pull of the Land”. The presentation by a musical group from Harris launched our Community Hall renovation project and solidified our determination to “Keep the stage”, began our hosting of “Legends” and other groups, and provided the impetus for the successful series of Dinner Theatres presented by Laketown Players. The prairie sentinels, now mostly disappeared, marked the dramatic transitions experienced in farming communities, local school districts, our villages, and towns.
The Century Garden - the stone circle
Century Garden – the stone circle – west end of Commercial St.The Century Garden, constructed in 2005 to mark the 100th Anniversary of Saskatchewan becoming a province is offered as a tribute to all the pioneers and to all community builders who played their part in the development of this town and area.Wendy Hume, a member of the Community Beautification Committee, created the plan. Wendy & Bob Hume engineered and guided the project, and with great dedication and skill, William DenBrok put every stone in place. Many volunteers contributed labor and enthusiasm.
We Are All Treaty People Silhouette Banner
Treaty 4 SilhouetteLocated on a power pole far west end of Commercial St.This silhouette is in the shape of the province of Saskatchewan. It highlights theTreaty 4 Territory that Saltcoats is part of, including the date when Treaty 4 wassigned in Fort Qu'Appelle – Sept. 1874.Treaty-making in Canada is not well understood but is an important part of our shared history, current realities, and our right to own property on this land. Two years after Treaty 4 was signed, the Indian Act (1876) became law and severely damaged the relationships made during Treaty negotiations. Recently the "spirit and intent" of the negotiations and the Treaty 4 agreement to share the land has become more broadly known, acknowledged, and accepted by governments and non-Indigenous peoples. As an act of Reconciliation, residents here in the Town of Saltcoats honour the Treaty 4 agreement and thank the Indigenous peoples for sharing this land with us. We look forward to walking together in a good way until the Treaty Relationship is fully restored.
Scottish Dancers Silhouette Banner
Scottish Dancers Historical Silhouette – on a power pole 100 block Commercial St.The following excerpt written by J.A. (Scotty) MacDonald and found in Saltcoats Roots and Branches“At 5:30 a.m., Sunday, April 20th, 1889, an immigrant train – one of the first trains over the Manitoba and Northwestern Railway to Saltcoats, the end of the steel – arrived at its destination with 500 passengers. Forty-two families were from the West Hebrides – North Uist, Harris and Lewis. Ten families were from the mainland -Invernesshire – and several families were from the Orkney Islands. As the greater part of these immigrants were Gaelic speaking, it is perhaps not astonishing that some of their English neighbours at the time inquired about their nationality. Coming to Canada under the Imperial Colonization Board plan, these immigrants, commonly called “Crofters” (small farmers) left their native Scotland on April 1, settled in Township 25, Ranges 1 and 2, the number of the quarter section the settler had purchased being painted on his trunk previous to leaving the Old Land. A number of settlers had come in 1888, but at the time the Scottish settlers landed, there were only a few families living North of Saltcoats.The settlers were given a team of oxen, a cow, a combination long-handled plow and three sections of harrows, and one wagon between two families.The Immigrants lived for 3 weeks in the Immigration Hall then the land guide, George Hill, directed them to the lake on section 8-25-1, where 30 tents were erected for them. Later, shacks measuring 12X16 were built of one ply of lumber and roofed with one ply of tar paper instead of shingles. The settlers were given the sum of $600.00 to do all this and the loans were charged against the land.It was a beautiful day when the Scotch settlers landed in Saltcoats. The grass was green, the bluffs were in full foliage and the exiles gazed with delight upon the land of their adoption.”Scottish settlers continued to move to Saltcoats over the following years. More came from the Orkney Islands (the Scandinavian Scots). They were a sizeable community that settled in the Cut-Arm district primarily - but many others - Kerrs, Gibsons, Smiths, Thompsons, Underwoods, Messes, Murrays, and latecomers like the Torries, just to name a few.
Hungarian Historical Silhouette
Hungarian immigrants coming to Canada were mostly from poor rural areas looking for a better life and work opportunities. Their faith was extremely important. Family was very important too, extending to a wide circle of relatives, aunts, uncles, cousins, and in-laws, sometimes to a remote degree. Saltcoats and district family names include the Toth, Salamon, Tackatch, Unyi, Bodnor and others. Church services were held in Grahame school whenever the traveling priest came through.A little church, Halmok, the one in the silhouette was built near Willowbrook where some of the early Hungarian community settled.In 1963 Saltcoats Hungarian United Church joined the Saltcoats United Church.Elements of the silhouette:The church represents the support and help of family and faith provided to strengthen the community. The Turul, a strong eagle-like mythological bird is a national symbol of Hungarians. The origin of this legendary bird goes back to prehistoric Hungary. It is the relic of the ancient Hungarian faith, the embodiment of the superior powers as well as the monarchical sovereignty. It is also the ancient symbol of national identity and togetherness. Furthermore, it symbolises the Holy Spirit that guarded Hungarians in ancient times. On this silhouette, the body of the Turul is the Hungarian coat of arms which has been used, both with and without the Holy Crown of Hungary, with its elements dating back to the Middle Ages.The shield is split into two parts:The left side (dexter) features the so-called Árpád stripes, a particular heraldic and vexillologic configuration in constant use since the early 13th century. Traditionally, the silver stripes represent four rivers: Duna (Danube), Tisza, Dráva, and Száva.The right side (sinister) consists of a double cross, situated inside a small crown. The crown is placed on the middle heap of three hills, representing the mountain ranges Tátra, Mátra, and Fátra.Köszönöm –Hungarian phrase meaning Thank youTulips, depicted in the traditional embroidery motif, are the national flower of Hungary.
Telephone Lineman Silhouette Banner
Telephone Lineman Historical Silhouette Located on a power pole 200 block Commercial St.Directly across the road from this banner is the little brick building that first housed the telephone offices in Saltcoats.The Saltcoats District Telephone Co. was incorporated under the ordinance of the North-West Territories on August 1st, 1908. Rural telephone companies were formed in the districts around also.The telephone linemen and telephone operators were hard-working, dedicated individuals. The linemen worked in all kinds of weather, during holiday time, there was no overtime, and they had to supply their own mode of transportation. They were local people, mostly self-taught with a bit of basic training. The “Telephone Operators” or “Central” were key people in the early telephone days. One would press the little black button on the left of your home phone, while you gave the handle a quick turn. You’d put the receiver to your ear and hear a voice say, “Number Please.” Sometimes you didn’t need to call someone, you maybe were asking the time, passing along announcements, or calling for help from a Dr., the Fire Department, or the police. The lines were “party lines” meaning about 8 families shared a line. The sharing of the line also meant a neighbour could quietly listen in on your call, rubber necking was the term used often used.The Saltcoats District Telephone Company was assimilated by the Sask-Tel on June 28, 1977.
North West Mounted Police Silhouette Banner
North West Mounted Police Historical SilhouetteLocated on a power pole at the corner of Commercial St. and Glasgow Ave.In 1873 the government of Sir John A. Macdonald created the North West Mounted Police to assert Canadian sovereignty and enforce Canadian law in the newly acquired North-West Territories. In 1885, the North-West Rebellion broke out along the North Saskatchewan River valley. Driven by a combination of political and economic issues, Louis Riel and his Métis followers intended to form a provisional government, gain the support of the Cree First Nation, defeat the mounted police, and seize the region, forcing the Canadian government to negotiate. After the rebellion failed, the N.W.M.P. continued enforcing the laws of the land, including treaties with the native peoples, which often were very restrictive to the Indian Nations.As the railways moved West, detachments of the North West Mounted Police were established at the end of the line. Langenburg had an outpost in 1887. Saltcoats detachment was opened in 1888 as part of a division with one Sergeant and six Constables. In 1891 a Saltcoats Sub-Division was formed with detachments at Fort Pelly, Yorkton, Quill Plains, Sheho Lake, Langenburg, Crescent Lake, and Saltcoats.The Inspector had a small house provided for his living in Saltcoats, and the barracks were in a two-story house, or the men were boarded in private homes. Drill was held twice a week when the Inspector was in town. In 1899 Saltcoats ceased to be a sub-district. From this time until the detachment closed in 1903, Sergeant Armor and one Constable served the area.In the local history book, Saltcoats Roots And Branches, pioneer C. Fehrenbach wrote this true story “Around 1895 the whole of the North West Territories was on the Indian List, but by some unknown means a ten gallon keg of whiskey found its way into town and before long several of our good folks were enjoying themselves. The Police Inspector, Mr. McGibbons, a very strict man, found the reason why and seized the keg of whiskey and decided to ship it to Regina. As there was just one train a week, everyone would gather at the station for the big event. So we were all there early one Monday morning. The keg of whiskey sat on the platform being guarded by the police force, McGibbons included. (The station platform was made of planks about 2 feet from the ground. One of our good sports went under the platform with two pails, a brace, and a bit, while several others kept up a dance on the top of the platform. Consequently, an empty keg was shipped to Regina and everybody, except McGibbons, celebrated.
Saltcoats and District Community Hall with Murals and Old Bell
Saltcoats and District Community HallLocation 203 Glasgow Avenue.The three murals on the front of the hall illustrate the different halls in Saltcoats at this location. In the first painting is the Legion Hall, which was situated where the hall parking lot is now. The second mural shows the first town hall, built in 1911. It housed a council room and a banquet hall on the main floor. A Fire Hall was at one end. The third mural shows the next town hall built in 1953 to replace the old hall. It had a large banquet dance room and a stage on the main floor. A ladies’ cloakroom was upstairs, and the basement included a kitchen, bathrooms, a smaller hall, and even a jail.The murals were painted by Joan Wilson in 2006-7 and were unveiled at the grand opening of the newly renovated existing hall by Princess Royal, Princess Margaret on June 2, 2007.The Old Town Hall Bell and CairnLocated in front of the Community Hall on Glasgow Ave.The old town bell was originally erected in the community hall in 1911. It rang daily, except Sunday, at 12 noon and at 6 p.m. It also signaled a 9 p.m. curfew and the outbreak of town and district fires. It pealed joyously at the end of each of the two world wars.When the original town hall was torn down in 1953 the bell was mounted on a fieldstone foundation made by local resident Cliff S. Erratt.
Ukranian Dancers Silhouette Banner
- located on a power pole at the corner of Commercial and Glasgow Ave.The settlers who came from Eastern Europe, were ethnically diverse due to the shifting of the borders of Ukraine, Russia, Hungary, Austria, and little Duchies. In the writings of Thomas McNutt in the Saltcoats History Book, Roots and Branches of his early days of helping settlers - “ In the spring of 1897, I received a wire from the land development of Manitoba and The Northwestern Railway re finding land for a large settlement of Europeans. A few weeks later several carloads of Galicians and Bukowinans arrived. I noticed that as soon as the train stopped the women made a rush for the lake with bundles of dirty laundry and started washing vigorously”.Over the following decades, many waves of Ukrainian people came seeking a chance to have land of their own – a new homeland. The sunflower is the National flower of modern-day Ukraine.
Resting Place Mini Park
The Resting Place Mini ParkLocated on the corner of Commercial and Allen Ave.This is a lovely, treed lot in the heart of downtown with a bench on which to rest and relax. The large spruce trees are decorated with Christmas lights in December.Here at The Resting Place may you find peace. This garden is dedicated to all who love the beauty of this little town.
Welsh Silhouette Banner
Welsh Historical SilhouetteOn a power pole in the 300 block Commercial Street. A group of Welsh, approximately 400 people from Patagonia, South America arrived by train in Saltcoats, Assiniboia, N.W.T. in the early morning of June 28, 1902. In the late 1860s, a colony of Welsh had settled in the Chubut Valley, Patagonia (Argentina) with the promise of land, and independence from the government. Due to floods, and government restrictions limiting the use and preservation of the Welsh language, religious freedom, and exemption from military service, some of the colonists decided to immigrate to Canada.The settlers were met at the train station by Mr. Evan Jenkins who had arranged with some friends from the Perley district to help convey these people to a place 12 miles south of Saltcoats to land adjacent to Mr. Jenkins. They pitched their tents, supplied by the government, which were to be returned after the settlers had located their farms and had erected their houses. They named their colony Llewelyn.The banner features a woman in traditional Welsh costume, with the Welsh dragon featured on the Welsh flag, and daffodils – the national flower of Wales.
Volunteer Firemen Historic Silhouette Banner
Saltcoats Volunteer Fire Department: (information taken from Saltcoats History Book – Roots and Branches)In 1894, at the first recorded ratepayer’s meeting one of the main concerns was the setting up of a bylaw concerning fire restrictions with permission given to the overseer, Mr. Thomas MacNutt, to enforce the bylaw.A decision was made in Jan. of 1897 to purchase 200 feet of rope and two ladders: one 14 feet and one 20 feet.Devastating fires in Saltcoats: 1905 - April 13, Parrot Lumber Yard and surrounding businesses (on High St.) 1909- T.W. Willey’s Drug Store burnt 1916, July 22, Saltcoats Mill burnt 1919 – winter- the Queen’s Hotel on High Street burnt 1926 - Dec.14, Saltcoats School – a beautiful brick two-story school burnt. 1964 – Wyatt Hardware Store on High Street burnt 1966 -Explosion of the Co-Op Oil Tanker 1985- UGG Elevator burnt
TBA
Plowing Competion Banner
Plowing Competition Historical SilhouetteOn a power pole in the 400 block Commercial Street.Plowing Associations were organized. The Cut Arm Ploughing Association was one of the largest in this area. It held its organizational meeting on June 28, 1901. The membership fee was fifty cents. Twenty-one members gave their mailing address as Saltcoats, 20 listed Bredenbury, one was from Crescent Lake, and one from Perley District. At the March 1902 meeting it was agreed to hold a match each year, with competitors using a twelve-inch, one-furrow plow, used on prairie sod. Later other classes were added for different numbers of teams – some 5 or 6-horse teams. Alex Bradford was an outstanding plowman and had several trophy cups to his credit.
Anderson Lake Scene Silhouette Banner
Lakeside Scene – “A Little Bit of Paradise” Historical SilhouetteOn a power pole lake end of Commercial St.Anderson Lake, often referred to as Saltcoats Lake, is named after William Anderson. Mr. Anderson was the first to settle in this area in 1882. His family joined him in 1883. His homestead was located on the South end of the lake and because of its proximity to the homestead, the lake became officially known as Anderson Lake. It is crescent-shaped and wraps around the town on two sides. It is not a deep lake but is home to many minnows, salamanders, beavers, muskrats, fireflies, and other aquatic species. It is important to many migrating birds as a resting area and as a nesting area for many species of nesting ducks, grebes, and Canada geese. Anderson Lake has been a drawing feature, a stopping place for indigenous travelers, and a gathering and recreational centre for generations of community residents and visitors. Tradition has kept alive the memory of “the Indian Trail” skirting the southerly end of the lake.There is a Regional Park on the opposite shore where camping, baseball, cricket, horse races, R.C.M.P. musical rides, cross country runs, swimming lessons, and even bathtub races have been held over the years.
Remembering and Honouring All Silhouette Banner
“We Remember and Honour All” Historical SilhouetteOn a power pole beside the Cenotaph at the East end of Commercial St. A tribute to the men and women who served in past conflicts and wars, in military and policing service in times of war and peace, international peace-keeping.This silhouette banner was endorsed by the Yorkton and District Legion.
Saltcoats and District Cenotaph
Saltcoats CenotaphLocated on the East end of Commercial St.In a lovely setting, overlooking Anderson Lake, the Saltcoats, and District War Memorial was erected in 1920 in honour of the 79 men who paid the supreme sacrifice in the 1914-1918 War.Their names are etched in the stone and forever in our memories.In the Victory Loan Campaigns, Saltcoats and districts over-subscribed every year. This resulted in the community winning the captured German gun, awarded by the Dominion Government. The gun had wooden wheels when first mounted here.After the 1939-45 War, a plaque was placed on the memorial with the names of the 12 men and one woman who died in that conflict.
Salamander Silhouette Banner
Western Tiger SalamandersThe Western Tiger Salamander is Saskatchewan’s only salamander species. They are amphibians spending part of their life on land, and part in the water. Adults may vary in size from 3 to 9 inches. Breeding takes place in water, eggs are laid, and the emerging larvae (at first less than an inch in length) grow rapidly. Adults return after spring run-off to water breeding habitats in late April and in May. Eggs are deposited in a row along underwater stems of grass or reeds. Larvae have prominent gills on either side of their heads, some emerging, sexually mature adults will retain gill stubs but these soon resorb. The salamander’s “stripes” have given it its name. Terrestrial adults have a blotched, barred or reticulate pattern of yellow or off-white on a dark background. The Western Tiger Salamander, consisting of several subspecies, is now classified as a separate species from the Eastern Tiger Salamander.Western Tiger Salamanders have a wide distribution in arid, semi, or seasonal arid interior regions of western North America.Habitat: Western Tiger Salamanders occupy a variety of open habitats, including grasslands, parkland, subalpine meadows, and semi-deserts. Key habitat features include crumbly soils surrounding semi-permanent to permanent water bodies lacking predatory fish. These terrestrial Western Tiger Salamanders burrow actively into the soil or utilize small mammal burrows for refuges and over-wintering. People have been amazed at the depths in the soil where salamanders have been uncovered. At a time when many homes in town were served by dugout cellars rather than finished basements residents often shared the space with a few too many salamanders. It wasn’t uncommon to discover one in the potato bin! Breeding habitats must hold water for the 3 to 7 months required to complete larval development.Juveniles migrate en mass from breeding sites into terrestrial habitats in late August or in September. On a rainy night especially, Saltcoats residents and visitors alike expressed disbelief at how lawns and streets were alive with salamanders. Hundreds of squished dead salamanders would welcome morning flocks of gulls to a rich smorgasbord. Both larvae and adults are carnivorous and feed on a wide range of small prey such as snails, mosquitoes, and other larvae. Many classrooms in the community have hosted one or more adult salamanders for up to three years in a moist terrarium feeding it flies, bits of raw meat or fish. Population sizes and trends are poorly recorded. The numbers of adults may vary considerably among sites and years. It is known that continued habitat loss, habitat alteration, and introduced species threaten the persistence of populations of salamanders – as it does so many species of flora and fauna.We are coming to know more clearly how interdependent we are as living creatures sharing planet Earth with other species. Increasingly it is noted that humans suffer mentally and socially as their connection to the natural world decreases. Many scientists have urged us to see how the health, or lack of it, specifically of the world of amphibians such as the Tiger Salamander, is an accurate barometer measuring the environmental health of planet Earth – and of each of us, all of us!Threats and Limiting Factors Tiger salamanders face the same pressures and threats as other amphibian species with separate requirements for terrestrial adults and aquatic larvae. Over much of the species’ Canadian range, there are immense pressures from loss, degradation and fragmentation of habitat. In the Prairies, a change has occurred in land use from grazing and low-scale agriculture to large-scale farming and conversion of habitat to accommodate growing urban populations and the expansion of mining, oil and gas, and even recreational developments. In many areas there has been rapid habitat loss due to developments with associated pollutant run-off. Fish stocking for recreational fishing, aquaculture, and mosquito-control can also have severe impacts on tiger salamanders.Anderson Lake has been known as a breeding habitat for the Tiger Salamander. The annual fall phenomenon has been talked about and wondered at throughout the decades from the earliest agricultural settlements to recent decades. Presumably, the lake was a salamander hatchery for decades before this settlement. We still see occasional Tiger Salamander, but we don’t know when the numbers started to decline, nor can we identify the causes of the decline. One story is remembered that two lads were paid by a local plumber to haul several five-gallon pails full of salamanders out of Nellie Moffat’s basement before he would go down and fix the furnace.
TBA
Post Office Murals
Mural on the Post Office wall – corner of Commercial St. and Allan Ave.This is a mural showing features of three different eras and the three buildings that have housed the post office in Saltcoats.“I heard it at the Post Office”.This delightful mural is part of the Millennium Heritage and Hope Project.The post office has been a “Communications Centre” throughout the life of the community.We celebrate Postmasters and Postmistresses, mail carriers, and mail assistants – the informal information networks that have always been the lifeblood of community living,The Fuss 2000 committee acknowledges the work of Rita Swanson, designer and artist: Joan Wilson, co-ordinator; many volunteers, and the Millennium Partnership Program
Bank Silhouetts Banner
Bank Historical Silhouette On a power pole in the 100 block of Commercial St.This silhouette features one of the banks in Saltcoats. This brick structure, built in 1906, was owned and operated by the Bank of British North America, then The Bank of Montreal, and finally The Credit Union. There were living quarters above the bank. Another early bank, situated on High Street was the Northern Crown Bank, later taken over by the Royal Bank. The banks provided positions for many local young people over the years. Several would have lifelong employment within the banking system, several holding quite senior positions, especially within the Bank of Montreal. In 1978, local resident Betty Michael became the first woman bank manager in Saskatchewan.
Metis Silhouette Banner
The Métis are one of Saskatchewan’s founding people and have contributed to Saskatchewan’s social, cultural, economic and political fabric. Métis settlements in what is now Saskatchewan predated the development of an agrarian society by over 100 years. In the Yorkton-Saltcoats region, the Métis peoples are a mixture of Red River fur-trade and bison-hunting families who emigrated to the region from Manitoba after the Red River Resistance (1869-70). This area supported trapping and fur trading economies, providing livelihoods for many families. Skilled Métis trappers gladly shared their knowledge and skills with many early agricultural settlers. The ancestry of Saskatchewan’s Métis is primarily Cree, Saulteaux, French Canadian and Scots-Orcadian; however, many Métis have English, Dene, Dakota, Iroquois, Lakota, Nakota and Dakota roots. Most traditional Métis family names are either of French-Canadian or Celtic-Orcadian origin; however, many Métis now have First Nations, Ukrainian, Scandinavian or German surnames. While the term “métis” means mixed, the Métis see themselves as a distinct Indigenous people, one of three constitutionally recognized Aboriginal peoples in Canada under the Constitution Act, 1982, s.35.2, and not merely as an amalgam of different parts. In the oral tradition, as told by Elders, the Métis were a proud and independent people who “owned themselves,” hunted bison, spoke their own Michif language, were stewards of the land, danced and jigged to spirited fiddle rhythms, told stories, had reverence for the elderly and the young, and were deeply religious. Recent local Saltcoats School cultural fairs have seen students celebrating with pride their family’s Métis heritage. Being excluded from Treaty making which would have given them access to land, the Métis became known as the “Road Allowance” people, as many occupied the Crown land between the roads and privately owned land in the early years of settling the area. An oppressive form of land ownership called “scrip” was granted by the Government to the Métis diaspora, but had strict regulations that were difficult for many to meet, resulting in the loss of the scrip land, and the move to the road allowance areas for many. The “Road Allowance” people often eked out a living harvesting Seneca Root and other healing herbs and selling their harvests to local pharmacies. They harvested and sold poplar and aspen fence posts, and provided essential seasonal labour for area farmers. In events leading up to and during the 1885 Louis Riel uprising, there were many tense moments between settlers and small communities and the Métis and First Nations. However, community spirit and the notion of inclusiveness was alive in the first Saltcoats July 1st celebration in 1888 where many First Nations and Métis people participated, adding greatly to the celebratory mood. For a few years their large encampments were located across the lake for the occasion, wagons, red-river carts, teepees and colourful regalia were all part of the day. Métis and First Nations riders excelled with their fast and agile ponies, several were noted for their prowess in running, whether in sprints or long distances. Sadly as assimilation policies restricted Indigenous movements in settler communities, events such as these decreased resulting in an era of division and discrimination. We, as a community, are committed to rebuilding these collegial and collaborative relationships. Adopted and added on to from the University of Saskatchewan Indigenous Saskatchewan Encyclopedia “Metis Communities” webpage written by Darren R. Préfontain
The Stone Shed
The Stone Shed (References from “Saltcoats Roots and Branches”)The stone shed was built around 1890 by Stone Mason Donald MacDonald. Over the years the stone structure was first used as a stable for the nearby Henry Reimer Hotel. Sometime after the turn of the century, it was used for storing ice cut from Anderson Lake, then packed in sawdust to keep the ice blocks from melting during summer. The ice was used in connection with the E.P. Boake Butcher Shop and the stone building was used as a big cooler. In the 1920’s it was used as a blacksmith shop, then an egg candling station, and then for storage for the succession of stores that have been adjacent to the shed.Meadowvale pioneer Cosmos Fehrenbach, who arrived here in 1889 at age nine, remembered: “Stone Mason MacDonald was the builder of this structure. Should the reader doubt the quality of the old timer’s muscles, take a look at these stones, they are all raised by hand off of a common wagon.”Ralph Jowsey, of the Eden District, tells of Donald’s endurance and skill. The old stone stable on Commercial Street still stands straight and square and, all about the community, are still to be found foundations, stone basements, walls, and chimneys; monuments to the skill and industry of Donald the Mason.”As was often a custom of a stonemason, a bottle of Scotch Whiskey, is reported to have been hidden somewhere in the stones.
Blahey Mini Picnic Area
The Blahey Planters and Picnic siteLocated in the 100 block of High Street across from the Laketown Hotel.A mini park along the Heritage Walking Trail that includes a lovely picnic table and benches, and two huge flower pots donated in memory of Steve and Rose Blahey by their family.The line of spruce trees behind this area was donated by Irene Bobyk from the family farm.
Barnhart Heritage Walking Trail
Gordon Barnhart Heritage Walking TrailThis walking trail extends from Hill Street and the Immigration Hall Garden to the Heritage Trail Gazebo on Crescent Lake Road. It honours a local son, Gordon Barnhart, who served as Saskatchewan’s 20th Lieutenant Governor. At his request, it also honours a broader community including three specific builders of democracy, namely Messers. William Eakin, Thomas MacNutt, and James Sneadker: area veterans of armed conflicts and the importance of local school districts within the community’s history.The trail includes many tree-planting areas. Many trees have been and still are planted in memory of someone, or a celebration of an event. These trees are marked with a dedication plaque. An opportunity to sponsor a tree is available through the Saltcoats Town Office - 306 744-2212
Firefly Promontory
Firefly PromontoryLocated on the lakeside at the corner of High St. and Crescent Lake Road.Promontory - A piece of land projecting out into the lake. A great lookout for bird watching or relaxing in one of the colourful Adirondack chairs along the shore. In June, at dusk, you may even see Fireflies lighting up the area.On the West side of the promontory is a line of birch and willow trees planted in memory of Heather Stump.
Heritage Trail Gazebo with Historical plaques
Heritage Trail GazeboLocated on the lakeside corner of Crescent Lake Road and Commercial St.A gazebo with a table and chairs. It overlooks the lake. It is wheelchair accessible.It houses many historical plaques with write-ups about Saltcoats Builders of Democracy, and School districts of the area including a map.
Gunn Park
Gunn Park On the lakeside of 100 block Crescent Lake Road. In the 1970s, as the lots on the lakeside of Crescent Lake Road were sold, it became a concern of the council that a certain number of places should provide reasonable and attractive access to the lakeside for the general public. The lots abutting the parcel of land where the War Memorial stood seemed a logical choice. These lots were subsequently zoned for park purposes only. This park is dedicated to George Gunn, a former Mayor, and Councillor of 20 years. George or Pop Gunn as he was fondly known lived in Saltcoats from 1936 until his death in 1974. The park includes a small flower garden, a picnic table, and benches with a beautiful view of the lake.
Stone Wall
Stone Wall – in Gunn ParkThis wall, begun in the late 1970s, shows the craft of Cliff Erratt, farmer, amateur stonemason, ball coach, and builder of community. It is a tributeto pioneers and was a labour of love. Cliff was encouraged by his wife Helen, nee Kirkham, a dedicated educator and an editor of Saltcoats Roots and Branches history book.
Legion Park/Arboretum
Legion Park/ArboretumIn 1967 the Saltcoats Centennial Playground, a little gem of a park, was built. This public space is tucked away inside a block and is bordered by back alleys - Crescent Lake Road to the east, York Street to the north, Ayr Street to the south, and Montreal Avenue to the west. It was established through the cooperation of the Province, the Canadian government, and the local government body in commemoration of the Centennial of Confederation. Established as a Children’s Play Park by the Canadian Legion as a Centennial Project, it was renewed as a Millennium Project in 2000. Many trees were planted, several identified by species and variety, and many are given as living memorials celebrating the lives of family members or friends. An enclosed area with swings and slides and room to run, it provides a great spot for young families and children from the Day Care. It has tables, benches, trees, and grass. It’s a perfect place to relax or enjoy a little picnic.
Cottage Hospital Plaque
Cottage Hospital Plaque Located in the NE corner of Legion Park/ArboretumThe Cottage Hospital was one of the first established in the North West Territories. It was described (Winnipeg Free Press 1906) as “a commodious institution provided with all the requisites for treating the various forms of diseases with the most modern methods.” It was one of the first hospitals in the area to provide care for the sick outside of the home. An article by C. Stuart Houston in the Encyclopedia of Saskatchewan states that this was the first public hospital in the newly settled South. Others were operated by the NWMP or established temporarily by the military.
Thorsness Grove Greenspace and Kolenick Memorial Bench
A lovely greenspace in Memory of Wilf and Peg Thorsness, builders of this Community.The large green area includes a bench in memory of Peter Koleniuk, their son-in-law.Thorsness Grove is named for the Thorsness Family. Wilf, Peg, and family planted and nurtured all the Spruce and Cedar trees on the property in the early 1960s after they built their home. They were very community-minded, running their Hardware business for close to 40 years. Wilf spent multiple terms on Town Council, and many years on the Parks Board, and the family was very involved in the United Church. The bench is in honour of Peter S. Kolenick, who married Wanda Thorsness and together built a home next door to Wilf and Peg and raised their family in Saltcoats before Peter was appointed a Provincial Court Justice where he served first in Estevan, then Saskatoon. The Kolenicks were also very involved in the Community, Peter was on Town Council for 17 years. The family was heavily involved in many activities, especially in Minor Sports. Peter had a passion for hockey in all forms and played for many years with the Gang Green Rec hockey team.
100 trees for 100 years
- located along the South side of Tupper Street100 spruce trees were planted in 2022 in Honour of Valerie (Kerr) Trowell's 100 birthday by her family. Valerie was born on a farm just South of Saltcoats and has called Saltcoats home for 100 years.
Bert Kirkham Rock and tree shelterbelt
- located on the North side of Tupper Street. In commemoration of Bertrand D. Kirkham whose vision and labor is responsible for these rows of trees running the length of Tupper Street. Bert first planted them in 1991 and tended them for many years with a small cultivator and a hoe.Lovingly honored by his wife Adeline (Fullawka) Kirkham and their children.“He that plants trees loves others beside himself.” Thomas Fuller (1608-61)
Village of Saltcoats Historical Cain
Cairn – Village of Saltcoats Adjacent to the cemetery along Highway 16This cairn was erected for the Celebrate Saskatchewan celebration. It was unveiled in June 1980 by long-time Saltcoats resident Miss Mary MacNutt.The inscription on the plaque explains that Saltcoats was the first incorporated village in the territories in 1894. In 1910 Saltcoats became a town in the Province of Saskatchewan.
Performing Arts and Culture Silhouette banner
Performing Arts Historical Silhouette Located on a power pole in front of Saltcoats and District Town Hall on 200 block Glasgow St.Saltcoats is a community rich in Arts and Culture - amateur dramatics, chautauquas, orchestras, dance bands, piano solos, poetry readings, singing, dancing, painting, and more. In the 1890s there were performances in the Agricultural Hall, and the First Town Hall was built-in 1911.
Saltcoats District Regional Park Access Road
Saltcoats District Regional Park Board was formed in 1962.In addition to the lake and swimming beach, there are ball diamonds, a playground, camping areas, a concession booth, a pavilion hall to be rented for large functions, picnic tables, and a walking trail - the Lefly Trail. This trail is mostly through poplar trees along the lakeshore. It starts on the East side of the parking lot.
Saltcoats Lakeside Manor Carehome
Welcome to Saltcoats sign
located on Yellowhead Highway at the turn into Saltcoats
